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Keralam

History of SNDP Yogam

The history of Sree Narayana Dharma Paripalana Yogam is the rise of the socially backward, depressed courses in Kerala. It is the cultural advancement of Ezhava from (according to the 824 Royal Buy) mere 'owner of thalappu and ladder" to the current state. It is also the shining story of the change of an almost foods-gathering culture into a cosmopolitan world purchase. Yogam is the initial organisation which envizaged Kerala as a complete. Previously organisations represented only portion of Kerala, say, Malabar. Caste system in Kerala

During the 1890's the caste system in Kerala was really rigid, with untouchablility. Dr. Palpu began works in direction of finding the legal rights of Ezhava group. With the 1891 Malayali Memorial Revolt, he came ahead by using the management of the community. He attempted to make an organization referred to as 'Ezhava Sabha'. In 1896, he designed the bye-legislation of it and printed the very same in Malayali, a newspaper posted from Thankussery. Even though he organised some meetings at Paravur and Mayyanad, that motion unsuccessful. Sree Narayana Guru and SNDP Yogam

Before these, a noble, wonderful strength experienced been operating in the direction of the religious and social awakening of the community. It was none other than the fantastic Sree Narayana Expert Devan. By putting in a rock from the Neyyar River as Sivalinga at Aruvippuram on the Sivaratri working day of Kumbha thirty day period in 1888 (1063 Aandu), he started a silent revolution in the history of Kerala. It induced a social revolution, which uprooted the outdated cultural method of Kerala.

Progressively, Aruvippuram grew to become a pilgrim centre. On Vavu (Total moon) working day, individuals started to arrive there to offer sacrifice. The deciples of the Guru which included the renowned poet Kumaran Asan, made the decision to give foodstuff to the pilgrims which led to the generation of 'Vavoottu Yogam' (serving food to the people who occur as pilgrims).

In 1889, Vavoottu Yogam had been expanded. As a result an organization, 'Aruvippuram Kshetra Yogam' had formed.

On Malayalam Era 1078 Dhanu 23, (1903), a unique assembly of Aruvippuram Kshetra Yogam was carried out. They determined to adjust that into a big Yogam for the progress of Ezhavas equally in non secular and material methods. Therefore, on 1078 Edavam 2, (1903, May 15), with Narayana Guru as its President, 'Aruvippuram Kshetra Yogam' has been registered as'Aruvippuram Sree Narayana Dharma Paripalana Yogam' in accordance to the Indian Firms Act, No.6, 1882.

The long term chairman of Yogam was Sree Narayana Guru Devan. N. Kumaranasan was elected as the Basic Secretary. Up to 1919, July twenty, he was on the post, besides in 1904 (1079 Vrischika ten). Big difference of view exits about the function of the Expert in its establishment. On verifying the authentic documents of registering the SNDP Yogam with the Authorities as a limited business, the next specifics can be derived. The Authorities file (No 8338) regarding the registration has two areas. Pat I contain the bye -legislation and proceedings, getting sixteen clauses. Non of the clauses speaks of any caste. The sixteenth clause obviously states of the 'casteless' mother nature of the organization. Below the bye-laws, eleven folks have place their signature. The initial signatory witnesses to the document were resident of the Siva Temple, P. Narayana Pillai. Narayana Pillai was the most dependable deciple of the Expert. He mounted the first idol of the Guru at Thellicherry with each other with Moorkoth Kumaran.

Element II of the file (No 8338) provides a distinct photo. It is an application to the Dewan of Travancore to sign-up the SNDP Yogam as a limited business. The candidates are P.Parameswaran and Marthandan Krishnan. Listed here the caste provision of the organization is obviously said: " advertising and encouraging non secular and secular schooling and industrious habits between the Ezhava community". The license of the Yogam was issued to the applicants P. Parameswaran and M. Krishnan.

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